“Is national grieving still possible?” Russell Moore asked yesterday, for good reason. The Orlando shootings have unmasked a sad reality which, if it continues to spread, doesn’t bode well for the United States going forward: that for many Americans, exploiting the angles of cultural identity politics is more important than expressing common humanity and compassion (e.g., by offered prayers, cries of lament, calls for aid). Not a few words of unqualified, unreserved grief and kindness have been met with something like: “Until you support legislation/programme X, your expressions of grief aren’t worth a single molecule of spit from your vile mouth.”
Also unsettling: several important facts from Orlando — like what the killer’s precise motives and associations were — are only just now being established with something like solid precision. But in many quarters the commentary, spin, and blame cycles ran faster than the investigative and reporting cycles. Instead of digging up and beholding the stubborn facts in all their terror and sordidness — and complexity — the priority of the day was to transform just outrage at a profoundly evil act into hatred against Group X.
Such responses haven’t, thank God, been universal or even predominant. But they have been common. Far too common. Where the expression of human grief and the practical alleviation of human pain are less weighty matters than which Reichstag Fire Narrative wins, there is a disease in the public mind. If you have been smacked down by Bizarro Nation for expressions of grief and sympathy, even for organizing or participating in relief efforts, do not be discouraged. Carry on. You are the sane ones.
That said, since it is imperative that our love “abound yet more and more in knowledge and in all judgment,” none of us ought be obtuse about the following realities:
(1) The fifty persons who have died, and the one-hundred and three who were shot, were shot at a gay nightclub. The killer targeted his victims because they are gay. Therefore, while constructive responses to this act of terrorism must be general and national, not factional, it will not do to blind ourselves to the fact that all persons and communities which identify as LGBT, and friends and family of LGBT persons, are and for some time will be suffering from particularly acute grief for their loved ones and fear for their safety. Note that, respect it, and act accordingly;
(2) The murderer-terrorist in Orlando was a Muslim. Therefore, it will likewise not do to blind ourselves to the fact that Muslims and Muslim communities in the United States are and for some time will be uniquely subject to, and suffering from elevated fear of, backlash. Note that, respect it, and act accordingly;
(3) Whenever terrorists strike, two opposite errors will appear to tempt us: first, “the killer was a totally unique monster, an unhinged lone wolf”; second, “the killer is the true face of Bogeyman Group X which, given half the chance, stands ready to mobilize an army of people to go and do likewise.” Note both errors well, note that they are in fact errors, and avoid them.
May the recently departed rest in peace. Grace and peace to those whose homes and communities have been and will be particularly affected by this evil.
Christ, have mercy upon us.