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Archive for June, 2017

Fifty years ago, the main cultural tension of being a Christian in the United States was that the Christian believed things regarded as naive and false by the general culture: that believing in an omnipotent creator required the checking of your brain. Now the main tension is that the Christian’s tradition is regarded by the general culture as immoral: that the God of scripture is a bad character, and those who adore him are misshapen by the company they keep.

Consequently the work of the apologist today resembles more closely that of the early church’s apologists. The Romans, to be sure, regarded the Way as false, but (more gravely) they regarded it as dangerous — a thing that produced bad citizens.

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In each of the last two weeks we’ve seen a story that has made manifest the anti-Christian bigotry that exists on the front lines of British and American politics: last week, on this side of the Atlantic, Bernie Sanders’s unconstitutional imposition of a religious test for office* in his questioning of Russell Vought; this week, on the other side of the Atlantic, Tim Farron’s resignation as leader of Britain’s Liberal Democrats.

What makes both cases interesting has been the extent to which the facts of each dispense with the usual pretexts and red herrings. Sen. Sanders, for example, could have found ample grounds for rejecting Mr. Vought’s nomination as Deputy Director of the Office of Management and Budget in the nominee’s views of the federal budget. But in his remarks during the committee hearings Sanders was crystal clear: he was voting “no” because Mr. Vought had expressed belief in certain scriptural declarations about Jesus and eternal life. The final kicker in the Vermont Senator’s rejection of Mr. Vought was that Sanders didn’t just deem Vought an unsuitable nominee for OMB, he deemed him un-American: “this nominee is really not someone who is what this country is supposed to be about.” Hello, national covenant shaming.

Mr. Farron’s case strips away the usual pretexts even more perfectly: he was a political liberal who had consistently (so far as I know, without exception) defended the establishment of abortion rights and same-sex marriage in civil law. He had also, however, expressed faith in Jesus Christ, and this profession made him suspect to the Pharisees of Secularism in the media. These questioned him at every turn. Why? It couldn’t be because they disapproved his record of voting and public advocacy. It could only be that he didn’t hold to Correct Thinking.

This kind of thing isn’t new; neither are these episodes cause to sound the alarms. They are, however, cause for clear thinking and measured action among Christians in the English-speaking world. They reveal that the French Revolution’s laïcité is making a play to become a kind of Religious Establishment, and that its adherents have made great strides toward achieving that end.

 

* U.S. Const. art. I. sec. 6

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